LONGSUFFERING???

It has been said that longsuffering means “suffering long.” That is a good answer, but a better definition is needed. The word longsuffering in the Bible is made up of two Greek words meaning “long” and “temper”; literally, “long-tempered.” To be longsuffering, then, is to have self-restraint when one is stirred to anger. A longsuffering person does not immediately retaliate or punish; rather, he has a “long fuse” and patiently forbears. Longsuffering is associated with mercy (1 Peter 3:20) and hope (1 Thessalonians 1:4). It does not surrender to circumstances or succumb to trial.

God is the source of longsuffering because it is part of His character (Exodus 34:6; Numbers 14:18–20; Psalm 86:15; Romans 2:4; 1 Peter 3:9; 2 Peter 3:15). He is patient with sinners. At the same time, God’s longsuffering can come to an end, as seen in the destruction of Sodom and Gomorrah (Genesis 18--19) and the sending of Israel into captivity.

The believer in Jesus Christ receives the very life of God, His divine nature (2 Peter 1:4). That life produces certain characteristics (fruit) that are displayed in the believer as he obeys the Holy Spirit who lives within him. One of those godly characteristics from Galatians 5:22–23 is “longsuffering.” The word is translated “patience” in the New American Standard Bible. Longsuffering is to be exhibited by all believers (Ephesians 4:2; Colossians 1:11; 3:12).

Think how our lives would be affected if longsuffering were exhibited in individual relationships, family relationships, church relationships, and workplace relationships. The old nature can be very short-fused at times, and we tend to strike back against offenses with unkind words and unforgiving spirits. By obeying the Holy Spirit, the believer in Christ can say “no” to retaliation and exhibit a forgiving and longsuffering attitude. As God is longsuffering with us, we can and must be longsuffering with others (Ephesians 4:30–32).

The ultimate example of God’s longsuffering is His waiting for individuals to respond in faith to Jesus Christ. God is not willing that any should perish but that all should come to repentance (2 Peter 3:9). Have you made that decision to believe that Jesus Christ died on the cross for you and that He rose again to provide forgiveness and eternal life? If not, read Romans 10:9–13.

#ANENVOY #REVEALED #LONGSUFFERING/PATIENCE

THIS IS ETERNAL LIFE

When the Bible speaks of eternal life, it refers to a gift of God that comes only “through Jesus Christ our Lord” (Romans 6:23). This gift is in contrast to the “death” that is the natural result of sin.

The gift of eternal life comes to those who believe in Jesus Christ, who is Himself “the resurrection and the life” (John 11:25). The fact that this life is “eternal” indicates that it is perpetual life—it goes on and on and on, with no end.

It is a mistake, however, to view eternal life as simply an unending progression of years. A common New Testament word for “eternal” is aiónios, which carries the idea of quality as well as quantity. In fact, eternal life is not really associated with “years” at all, as it is independent of time. Eternal life can function outside of and beyond time, as well as within time.

For this reason, eternal life can be thought of as something that Christians experience now. Believers don’t have to “wait” for eternal life, because it’s not something that starts when they die. Rather, eternal life begins the moment a person exercises faith in Christ. It is our current possession.John 3:36 says, “Whoever believes in the Son has eternal life.” Note that the believer “has” (present tense) this life. We find similar present-tense constructions in John 5:24 and John 6:47. The focus of eternal life is not on our future, but on our current standing in Christ.

The Bible inextricably links eternal life with the Person of Jesus Christ. John 17:3 is an important passage in this regard, as Jesus prays, “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” Here, Jesus equates “eternal life” with a knowledge of God and of the Son. There is no knowledge of God without the Son, for it is through the Son that the Father reveals Himself to the elect (John 17:6;14:9).

This life-giving knowledge of the Father and the Son is a true, personal knowledge, not just an academic awareness. There will be some on Judgment Day who had claimed to be followers of Christ but never really had a relationship with Him. To those false professors, Jesus will say, “I never knew you. Away from me, you evildoers!” (Matthew 7:23). The apostle Paul made it his goal to know the Lord, and he linked that knowledge to resurrection from the dead: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead” (Philippians 3:10–11).

In the New Jerusalem, the apostle John sees a river flowing from “the throne of God and of the Lamb,” and “on each side of the river stood the tree of life. . . . And the leaves of the tree are for the healing of the nations” (Revelation 22:1–2). In Eden, we rebelled against God and were banished from the tree of life (Genesis 3:24). In the end, God graciously restores our access to the tree of life. This access is provided through Jesus Christ, the Lamb of God who takes away the sin of the world (John 1:29).

Right now, every sinner is invited to know Christ and to receive eternal life: “Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Revelation 22:17).

How can you know that you have eternal life? First of all, confess your sin before our holy God. Then accept God’s provision of a Savior on your behalf. “Everyone who calls on the name of the Lord will be saved” (Romans 10:13). Jesus Christ, the Son of God, died for your sins, and He rose again the third day. Believe this good news; trust the Lord Jesus as your Savior, and you will be saved (Acts 16:31; Romans 10:9 –10).

John puts it so simply: “God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life” (1 John 5:11–12).

#ThisIsEternalLife
#Revealed John 17:3
Shalom

GROW IN FAITH!!!

All Christians want, or should want, to increase their faith. But those who have given their lives to Christ have come to realize that success does not come from our own human attempts; we always fail. First Corinthians 4:7 reminds us, "What makes you better than anyone else? What do you have that God hasn't given you? And if all you have is from God, why boast as though you have accomplished something on your own?" Without God, we are left to our own resources, which plague us with pride, stubbornness, indifference, insensitivity, and failure. The only one we can count on who absolutely will not fail us is God (Hebrews 13:5).

Beginning our journey of faith with God requires that we immerse ourselves in His Word (Romans 10:17; 1 Peter 2:2). We must learn about His love, His justice, His mercy, and His plan. We must form a relationship with Him, so that we can know Him personally through His Son, Jesus Christ (John 17:3). We should ask Him to reveal Himself to us and change us. The Bible promises that if we seek God, we will find Him (Matthew 7:7). And if we allow Him to, He will transform us into new people who can know His will (Romans 12:2). We have to be willing to die to our old selves and let go of the pride and selfishness that kept us from Him for so long. As God changes us, we will learn to develop the fruit that comes from the Holy Spirit, who dwells in all Christians (Galatians 5:22-23; John 14:17). As we walk in the Spirit, allowing Him to control our lives, we will begin to trust in Him. “Let your roots grow down into him and draw up nourishment from him, so you will grow in faith, strong and vigorous in the truth you were taught. Let your lives overflow with thanksgiving for all he has done” (Colossians 2:7).

If our trust in God is going to grow, we have to learn to step out in faith, moving out of our comfort zone and taking chances. If we believe that God will sustain us for that day, we can be free to carry out His will, regardless of the consequences. Whenever we face temptations, God will always provide a way out so that we will not be overcome (1 Corinthians 10:13). We need to look for that way out, and praise God when we find it. First Peter 1:7 says He will use trials to test our faith and to make us stronger Christians; we will be given much honor if we can stand strong and not waver. "Yet faith comes from listening to this message of good news " the Good News about Christ" (Romans 10:17).

#FOR KINGDOM ENVOYS
#REVEALED GROW IN FAITH 
#HEBREW 11 VS 6A
Enjoy your weekend in Christ

GOD'S REST.

The concept of entering into God’s rest comes from Hebrews 3—4. What is this “rest” the Hebrew writer is talking about? How do we enter it? And how do we fail to enter it? The writer to the Hebrews begins his discussion of God’s rest in chapter 3, where he references the Israelites wandering in the desert. In giving them the land of Canaan, God had promised them that He would go before them and defeat all their enemies in order that they could live securely (Deuteronomy 12:9–10). All that was required of them was to fully trust in Him and His promises. However, they refused to obey Him. Instead, they murmured against Him, even yearning to go back to their bondage under the Egyptians (Exodus 16:3; 17:1–7; Numbers 20:3–13).

The particular “rest” referred to here was that of the land of Canaan. Into that rest God solemnly said the Israelites who disobeyed Him would never enter (Hebrews 3:11). They had been rebellious. All the means of reclaiming them had failed. God had warned and entreated them; He had caused His mercies to pass before them, and had visited them with judgments in vain; and He now declares that for all their rebellion they should be excluded from the Promised Land (Hebrews 3:16–19). But, eventually, the next generation did place their faith in God and, by following the leadership of Joshua, they, some forty years later, entered into God’s rest, the land of Canaan (Joshua 3:14–17).

Using the Israelites as an example of those who were not resting in God’s promises, the writer of Hebrews goes on in chapter 4 to make the application personal, both to the Hebrew Christians and to us: “Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it” (Hebrews 4:1). The promise that still stands is the promise of salvation through God’s provision—Jesus Christ. He alone can provide the eternal rest of salvation through His blood shed on the cross for the remission of sins. God’s rest, then, is in the spiritual realm, the rest of salvation. Faith, the author goes on to assert, is the key to entering God’s rest. The Hebrews had had the gospel preached to them, just as the Israelites knew the truth about God, but the messages were of “no value to them, because those who heard did not combine it with faith” (Hebrews 4:2). Some had heard the good news of Christ, but they rejected it for lack of faith.

Hebrews 4:10–13 explains the nature of this faith. The kind of faith that enables us to enter into God’s rest is a faith that first demands that we rest from relying on our own works. Then the writer seemingly contradicts himself by telling us to make every effort: “For anyone who enters God’s rest also rests from his own work, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience” (Hebrews 4:10–11). What this apparent paradox means is that such biblical faith involves our submissiveness to God, and our efforts in that area.

Though we desist in our self-efforts to earn salvation and the promised eternal rest, we also “make every effort to enter that rest” by choosing to depend solely on God, to trust Him implicitly, to yield totally to the promises of God through the free grace of His salvation. Why? So “that no one will fall by following their [the Israelites’] example of disobedience” (Hebrews 4:11). We either trust ourselves to save ourselves, or we trust God to do that for us through the sacrifice of Christ on the cross. By failing to trust God fully in His promises, we become disobedient and fail to enter the rest that is eternal life, just as the children of Israel became disobedient when they failed to enter the Promised Land.

So how do we stop trusting ourselves? How do we place our full trust in God and His promises? We enter into God’s rest by first understanding our total inability to enter God’s rest on our own. Next, we enter God’s rest by our total faith in the sacrifice of Christ and complete obedience to God and His will. “And to whom did God swear that they would never enter his rest if not to those who disobeyed? So we see that they were not able to enter, because of their unbelief” (Hebrews 3:18–19). Unlike the Israelites whose unbelief prevented them from entering the Promised Land, we are to enter God’s rest by faith in Him, faith which is a gift from Him by grace (Ephesians 2:8–9).


GOD'S REST REVEALED... HAPPY SUNDAY TO ALL KINGDOM ENVOYS... SHALOM

Deliver this man unto Satan: MY GRACE IS SUFFICIENT FOR YOU

My Senior Partner (The Holy Ghost) laid it in my heart to republish this piece during my study on THE PURPOSES OF TEMPTATION and my going to do just that..

This is a very popular verse, but many people don't even know why God said it to Paul.

Ok, I’ll show you. 2 Corinthians 12:7 "... I have received such wonderful revelations from God. So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. Three times I pleaded with the Lord about this, that it should leave me.  But he said to me, “My grace is sufficient for you”.

Ok there we have it. Paul had the tendency to become proud and of course that pride would have led him to hell so God actually authorized Satan to afflict Paul’s body to keep him from being proud. Hmmmm. Who did Paul ask for healing? God. We didn’t see him casting and binding the devil, when he knew what his problem was and who had the power to stop it.

Because Paul understood this process very well, he actually suggested it to the church in Corinth for a man that was sinning by sleeping with his father's wife. He said “you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord." (1 Corinthians‬ ‭5:5‬).

Scripture said “But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.” ‭‭(1 Corinthians‬ ‭11:32‬).

Interesting huh? Many people simply go and start cursing out the devil, casting and binding him, when he got the legal authority to do what he is doing to them from God because of their sins. The more we sin, the more we give the devil a legal right to do things to us. Remember when Jesus said that if your eye causes you to sin that you should pluck it (figuratively speaking)? Imagine that you prayed and asked Jesus to help you to stop sinning, and He hears your prayers by doing to you what He did to Paul, authorizing the devil to afflict that part of your body that causes you to sin in order to save you? If God authorized it then casting and binding while you are still in that sin is like walking up to a police man doing his job and punching him in the face.

There is a warning against this. Jude 1:8 “Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.” Peter gives the same warning in 2 Peter 2:10-11.

All we have to do is stay away from trouble and they will stay away from us. 1 John 5:18 says “We know that God’s children do not make a practice of sinning, for God’s Son holds them securely, and the evil one cannot touch them.”

So dear brothers and sisters, we have a goal for the remainder of the year!!! It's time to understand what sin does to us. Who wants to disarm the devil and stop his attacks on their lives? Who is with me?

#REVEALER #REBROADCAST

"TAKE UP YOUR CROSS AND FOLLOW ME"

What did Jesus mean when he said "take up your cross and follow me" (Matthew 16:24, Mark 8:34 and Luke 9:23)?

Let's begin with what Jesus didn't mean. Many people interpret "cross" as some burden they must carry in their lives: a strained relationship, a thankless job, a physical illness. With self-pitying pride, they say, "That's my cross I have to carry." Such an interpretation is not what Jesus meant when He said, "Take up your cross and follow Me."

When Jesus carried His cross up Golgotha to be crucified, no one was thinking of the cross as symbolic of a burden to carry. To a person in the first-century, the cross meant one thing and one thing only: death by the most painful and humiliating means human beings could develop.

Two thousand years later, Christians view the cross as a cherished symbol of atonement, forgiveness, grace, and love. But in Jesus' day, the cross represented nothing but torturous death. Because the Romans forced convicted criminals to carry their own crosses to the place of crucifixion, bearing a cross meant carrying their own execution device while facing ridicule along the way to death.

Therefore, "Take up your cross and follow Me" means being willing to die in order to follow Jesus. This is called "dying to self." It's a call to absolute surrender. After each time Jesus commanded cross bearing, He said, "For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?" (Luke 9:24-25). Although the call is tough, the reward is matchless.

Wherever Jesus went, He drew crowds. Although these multitudes often followed Him as Messiah, their view of who the Messiah really was"and what He would do"was distorted. They thought the Christ would usher in the restored kingdom. They believed He would free them from the oppressive rule of their Roman occupiers. Even Christ's own inner circle of disciples thought the kingdom was coming soon (Luke 19:11). When Jesus began teaching that He was going to die at the hands of the Jewish leaders and their Gentile overlords (Luke 9:22), His popularity sank. Many of the shocked followers rejected Him. Truly, they were not able to put to death their own ideas, plans, and desires, and exchange them for His.

Following Jesus is easy when life runs smoothly; our true commitment to Him is revealed during trials. Jesus assured us that trials will come to His followers (John 16:33). Discipleship demands sacrifice, and Jesus never hid that cost.

In Luke 9:57-62, three people seemed willing to follow Jesus. When Jesus questioned them further, their commitment was half-hearted at best. They failed to count the cost of following Him. None was willing to take up his cross and crucify upon it his own interests.

Therefore, Jesus appeared to dissuade them. How different from the typical Gospel presentation! How many people would respond to an altar call that went, "Come follow Jesus, and you may face the loss of friends, family, reputation, career, and possibly even your life"? The number of false converts would likely decrease! Such a call is what Jesus meant when He said, "Take up your cross and follow Me."

If you wonder if you are ready to take up your cross, consider these questions:
" Are you willing to follow Jesus if it means losing some of your closest friends?
" Are you willing to follow Jesus if it means alienation from your family?
" Are you willing to follow Jesus if it means the loss of your reputation?
" Are you willing to follow Jesus if it means losing your job?
" Are you willing to follow Jesus if it means losing your life?

In some places of the world, these consequences are reality. But notice the questions are phrased, "Are you willing?" Following Jesus doesn't necessarily mean all these things will happen to you, but are you willing to take up your cross? If there comes a point in your life where you are faced with a choice"Jesus or the comforts of this life"which will you choose?

Commitment to Christ means taking up your cross daily, giving up your hopes, dreams, possessions, even your very life if need be for the cause of Christ. Only if you willingly take up your cross may you be called His disciple (Luke 14:27). The reward is worth the price. Jesus followed His call of death to self ("Take up your cross and follow Me") with the gift of life in Christ: "For whoever wants to save his life will lose it, but whoever loses his life for me will find it" (Matthew 16:25-26).


Revealers, take up your cross and follow christ... Enjoy the rest of the week... Shalom

THE CONCEPT OF SPIRITUALITY

Last week we were able to detect what manner of man we were and also we understood what manner of man God ultimately plan for us to be. Which is a state where we become not natural nor carnal but Spiritual. This week we shall learn what it takes to get to that state.

Genuine spirituality involves three factors.

The first, REGENERATION: No one can be spiritual in the biblical sense without having first experienced the new life that is freely given to all who believe in the Lord Jesus Christ as personal Saviour (2 Cor 5:17). Spirituality without regeneration is Reformation.

The second, The HOLY SPIRIT: The Holy Spirit is preeminently involved in producing spirituality. This is not to say that the other Persons of the God-head do not have a part in it, nor that the believer himself has
no responsibility, nor that there are not other means of grace, but it is to affirm His major role in spirituality. The ministries of the Spirit involve teaching (John 16:12-15), guiding (Rom. 8:14),
assuring (Rom. 8:16), praying (Rom 8.26), the exercise of spiritual gifts (1 Cor. 12:7) and Warring against the flesh (Gal. 5:17). All of these depend for their full manifestation on the filling of
the Spirit (Eph. 5:18).
To be filled with the Spirit means to be controlled by the Spirit. The clue to this definition is found in Ephesians 5:18
where there is contrast and comparison between drunkenness and
Spirit-filling. It is the comparison which gives the clue, for just
as a drunken person is controlled by the liquor which he consumes, so a Spirit-filled Christian is controlled by the Spirit. As a result he will act in a manner unnatural to him-not an erratic or
abnormal manner, but one contrary to the old life. Control by the Spirit is a necessary part of spirituality.

The third factor involved in spirituality is TIME. If the Spiritual person judges or examines or discerns all things (1 Cor 2:15), this must involve time in order to gain knowledge and to acquire experience for discerning all things. The Amplified Bible elaborates on the verse in this fashion: “He can read the
meaning of everything, but no one can properly discern or appraise or get an insight into him.” This could not be accomplished overnight; it is something Which is true only of a mature Christian.

That word maturity seems to hold the key to the concept of spirituality, for Christian maturity is the growth which the Holy Spirit produces over a period of time in the believer. To be sure, the same amount of time is not required for each individual, but some time is necessary for all. It is not the time itself which produces maturity; rather, the progress made and growth achieved are all-important.

Rate multiplied by time equals distance, so that the distance to maturity or spirituality may be covered in a shorter time if the rate of growth is accelerated. And it will only be accelerated if none of the control which ought to be given to the Holy Spirit is retained by self. Remember, the spiritual man is one  who His spirit has gained the  ascendancy over his intellectual processes. And his spirit has gained the l ascendancy over his body and his physical senses.

Apostle Paul encourages us in Gal 5:25
"If we live in the Spirit, let us also walk in the Spirit"

#REVEALED BY: AN ENVOY

Enjoy God's Grace in the rest of the week. Shalom