The practice of making New Year’s resolutions goes back over 3,000 years to the ancient Babylonians. There is just something about the start of a new year that gives us the feeling of a fresh start and a new beginning. In reality, there is no difference between December 31 and January 1. Nothing mystical occurs at midnight on December 31. The Bible does not speak for or against the concept of New Year’s resolutions. However, if a Christian determines to make a New Year’s resolution, what kind of resolution should he or she make?
Common New Year’s resolutions are commitments to quit smoking, to stop drinking, to manage money more wisely, and to spend more time with family. By far, the most common New Year’s resolution is to lose weight, in conjunction with exercising more and eating more healthily. These are all good goals to set. However, 1 Timothy 4:8 instructs us to keep exercise in perspective: “For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.” The vast majority of New Year’s resolutions, even among Christians, are in relation to physical things. This should not be.
Many Christians make New Year’s resolutions to pray more, to read the Bible every day, to read the whole of the Bible (my 2016 resolution), to study certain part of the Bible and to attend church more regularly. These are fantastic goals. However, these New Year’s resolutions fail just as often as the non-spiritual resolutions, because there is no power in a New Year’s resolution. Resolving to start or stop doing a certain activity has no value unless you have the proper motivation for stopping or starting that activity. For example, why do you want to read the Bible every day? Is it to honor God and grow spiritually, or is it because you have just heard that it is a good thing to do? Why do you want to lose weight? Is it to honor God with your body, or is it for vanity, to honor yourself?
Philippians 4:13 tells us, “I can do everything through Him who gives me strength.” John 15:5 declares, “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.” If God is the center of your New Year’s resolution, it has chance for success, depending on your commitment to it. If it is God’s will for something to be fulfilled, He will enable you to fulfill it. If a resolution is not God honoring and/or is not in agreement in God’s Word, we will not receive God’s help in fulfilling the resolution.
So, what sort of New Year’s resolution should a Christian make? Here are some suggestions: (1) pray to the Lord for wisdom (James 1:5) in regards to what resolutions, if any, He would have you make; (2) pray for wisdom as to how to fulfill the goals God gives you; (3) rely on God’s strength to help you; (4) find an accountability partner who will help you and encourage you; (5) don’t become discouraged with occasional failures; instead, allow them to motivate you further; (6) don’t become proud or vain, but give God the glory. Psalm 37:5-6 says, “Commit your way to the LORD; trust in him and he will do this: He will make your righteousness shine like the dawn, the justice of your cause like the noonday sun.”
REVEALED BY: AN ENVOY HB
MY 2017 RESOLUTION: TO STUDY ALL THE BOOKS OF THE NEW TESTAMENT OF THE BIBLE ACCORDINGLY
STRATEGY:PRAYER, DISCIPLINE, SELF CONTROL, TWO CHAPTERS PER DAY(DAY AND NIGHT)
POSSIBLE CHALLENGE: WEAR OUT, COULD FINISH BEFORE YEAR ENDS
PRE-DETERMINED SOLUTION: SELF DISCIPLINE, PLANNING, HOLY SPIRIT
HAVE A PROSPEROUS NEW YEAR... GREAT GRACE IS UPON YOU
Thursday, December 29, 2016
Thursday, December 22, 2016
WHY BIBLE MEMORIZATION SHOULD BE A MANDATE!!!
Bible memorization is of utmost importance in the Christian life. In fact, memorizing Scripture is perhaps the single most crucial element to spiritual growth and victory over sin. The Word of God is powerful because it is literally “God-breathed” from the mind of the Holy Spirit (2 Timothy 3:16-17), and when we fill our minds with His words by memorizing Scripture, we avail ourselves of the most powerful spiritual tool there is.
When we memorize the Word of God, several things happen. Psalm 119:11 tells us the psalmist hid God’s Word in his heart so that he would not sin against Him. Not only did he hear and read the Word, but he internalized it and laid it up in his mind and memory for future use. The Word of God is the believer’s only truly potent weapon against sin, and when placed in the mind through Bible memorization, it is a strong influence for godliness and righteous living. Hebrews 4:12 tells us the Word of God is “living and active,” meaning that it has supernatural power to mold us into Christ-likeness when we meditate upon it, and there is no better way to meditate on the Word than to have it in our minds and memories.
Ephesians 6:13-17 describes the believer’s armor in the battle for our souls and spiritual survival. All of the elements of the armor are defensive except one. The only offensive weapon is the “sword of the Spirit, which is the word of God” (v. 17). Just as Jesus used God’s Word to fend off attacks of Satan (Matthew 4:1-11), so must we be able to use the same weapon. But rarely does Satan give us time to “look up” the correct passages when we are confronted with his lies and deception. Bible memorization ensures that we will have the appropriate truths and principles in mind and be able to recall them instantly to effectively respond to the evil one who seeks to destroy us (1 Peter 5:8).Romans 12:1-2 exhorts us to “renew” our minds so that we are no longer influenced by the thinking that conforms us to this world. The only way to renew the mind is to fill it with Scripture.
Memorizing Scripture is the privilege and responsibility of every Christian. There are several excellent Scripture memory systems available, even without a specific published method, anyone can start with the key verses of the Christian faith—such as John 3:16 and Ephesians 2:8-9—and continue to build verse upon verse. The key is to continually review the ones already memorized before adding any new ones. Whatever method is chosen, the benefits of Bible memorization are victory over sin, strengthened faith, and joy in the Christian life.
REVEALED BY: AN ENVOY-BEZALEEL
Merry Christmas and happy new year in advance!!!
When we memorize the Word of God, several things happen. Psalm 119:11 tells us the psalmist hid God’s Word in his heart so that he would not sin against Him. Not only did he hear and read the Word, but he internalized it and laid it up in his mind and memory for future use. The Word of God is the believer’s only truly potent weapon against sin, and when placed in the mind through Bible memorization, it is a strong influence for godliness and righteous living. Hebrews 4:12 tells us the Word of God is “living and active,” meaning that it has supernatural power to mold us into Christ-likeness when we meditate upon it, and there is no better way to meditate on the Word than to have it in our minds and memories.
Ephesians 6:13-17 describes the believer’s armor in the battle for our souls and spiritual survival. All of the elements of the armor are defensive except one. The only offensive weapon is the “sword of the Spirit, which is the word of God” (v. 17). Just as Jesus used God’s Word to fend off attacks of Satan (Matthew 4:1-11), so must we be able to use the same weapon. But rarely does Satan give us time to “look up” the correct passages when we are confronted with his lies and deception. Bible memorization ensures that we will have the appropriate truths and principles in mind and be able to recall them instantly to effectively respond to the evil one who seeks to destroy us (1 Peter 5:8).Romans 12:1-2 exhorts us to “renew” our minds so that we are no longer influenced by the thinking that conforms us to this world. The only way to renew the mind is to fill it with Scripture.
Memorizing Scripture is the privilege and responsibility of every Christian. There are several excellent Scripture memory systems available, even without a specific published method, anyone can start with the key verses of the Christian faith—such as John 3:16 and Ephesians 2:8-9—and continue to build verse upon verse. The key is to continually review the ones already memorized before adding any new ones. Whatever method is chosen, the benefits of Bible memorization are victory over sin, strengthened faith, and joy in the Christian life.
REVEALED BY: AN ENVOY-BEZALEEL
Merry Christmas and happy new year in advance!!!
Tuesday, December 20, 2016
METHODS OF BIBLE STUDY!!!
There are several different Bible study methods we can use to study in an organized or systematic way. For the purpose of this article, we will classify them into two broad categories: Book Studies and Topical Studies. Before discussing the different types of Bible study methods, it is important to recognize that all of them have certain things in common and must follow certain hermeneutic rules or principles in order to avoid misinterpreting what the Bible says. For example, whatever type of Bible study method we use, it is important that the study carefully takes into consideration the context of the subject or verse being studied, both within the immediate context of the chapter or book itself and within the overall context of the Bible. Our first goal must be to understand what the original or intended meaning of the passage is. In other words, what was the human author's intended meaning, and how would his original audience have understood what he wrote? This principle recognizes that the Bible was not written in a vacuum, but is an historical document written at a specific point in history with a specific audience in mind for a specific purpose. Once the true meaning of the passage is understood, then we should seek to understand how it applies to us today.
Book Studies: This Bible study method focuses either on a complete book in the Bible or specific part of a book, such as a specific chapter, a range of verses, or a single verse itself. With chapter and verse-by-verse methods and with the study of an overall book, the principles and goals are the same. For example, in order to do a thorough book study, we must necessarily also study the context of individual chapters and verses. Likewise, in order to correctly study a particular verse, we need to also study the overall message of the chapter and book that verse is found in. Of course, whether it is on the individual verse level, or a complete book study, we must always consider the overall context of the whole Bible as well.
Topical Studies: There are many varieties of topical studies that we can do. Some examples include biographical/character studies, where we study all the Bible says about particular person; word studies, where we study all the Bible says about a particular word or subject; and geographical studies, where we learn all we can about a particular town, country, or nation mentioned in the Bible. Topical studies are important for understanding all the Bible teaches on a particular subject or topic. We must be careful, though, that the conclusions drawn from a topical study do not come from taking verses out of their original context in order to imply a meaning that could not be supported by doing a verse study or book study. Topical studies are helpful in systematically organizing and understanding what the Bible teaches on specific subjects.
In studying the Bible, it is really quite beneficial to use different Bible study methods at different times. Sometimes, we might want to devote extended time to do a book study while at other times we can benefit greatly from doing some type of topical study. Whichever type of study we are doing, we must follow these basic steps:
1-Observation-what does the Bible say?
2-Interpretation-What does the Bible mean? and 3-Application-How does this biblical truth apply to my life, or how is this passage relevant today?
No matter what method of Bible study we do, we must be careful to rightly divide the Word of God so that we are workmen that need not be ashamed (2 Timothy 2:15)...
I trust God to enable us with the Grace to grow above measure in the coming year as we improve our BIBLE STUDY..
REVEALED BY: BEZALEEL #MERRY CHRISTMAS IN ADVANCE
Book Studies: This Bible study method focuses either on a complete book in the Bible or specific part of a book, such as a specific chapter, a range of verses, or a single verse itself. With chapter and verse-by-verse methods and with the study of an overall book, the principles and goals are the same. For example, in order to do a thorough book study, we must necessarily also study the context of individual chapters and verses. Likewise, in order to correctly study a particular verse, we need to also study the overall message of the chapter and book that verse is found in. Of course, whether it is on the individual verse level, or a complete book study, we must always consider the overall context of the whole Bible as well.
Topical Studies: There are many varieties of topical studies that we can do. Some examples include biographical/character studies, where we study all the Bible says about particular person; word studies, where we study all the Bible says about a particular word or subject; and geographical studies, where we learn all we can about a particular town, country, or nation mentioned in the Bible. Topical studies are important for understanding all the Bible teaches on a particular subject or topic. We must be careful, though, that the conclusions drawn from a topical study do not come from taking verses out of their original context in order to imply a meaning that could not be supported by doing a verse study or book study. Topical studies are helpful in systematically organizing and understanding what the Bible teaches on specific subjects.
In studying the Bible, it is really quite beneficial to use different Bible study methods at different times. Sometimes, we might want to devote extended time to do a book study while at other times we can benefit greatly from doing some type of topical study. Whichever type of study we are doing, we must follow these basic steps:
1-Observation-what does the Bible say?
2-Interpretation-What does the Bible mean? and 3-Application-How does this biblical truth apply to my life, or how is this passage relevant today?
No matter what method of Bible study we do, we must be careful to rightly divide the Word of God so that we are workmen that need not be ashamed (2 Timothy 2:15)...
I trust God to enable us with the Grace to grow above measure in the coming year as we improve our BIBLE STUDY..
REVEALED BY: BEZALEEL #MERRY CHRISTMAS IN ADVANCE
Wednesday, December 14, 2016
HOW TO RECOGNISE THE GUIDANCE OF THE HOLY SPIRIT???
Before Jesus ascended to heaven, He told His disciples that He would send one who would teach and guide all those who believe in Him (Acts 1:5; John 14:26; 16:7). Jesus’ promise was fulfilled less than two weeks later when the Holy Spirit came in power on the believers at Pentecost (Acts 2). Now, when a person believes in Christ, the Holy Spirit immediately becomes a permanent part of his life (Romans 8:14; 1 Corinthians 12:13).
The Holy Spirit has many functions. Not only does He distribute spiritual gifts according to His will (1 Corinthians 12:7–11), but He also comforts us (John 14:16, KJV), teaches us (John 14:26), and remains in us as a seal of promise upon our hearts until the day of Jesus’ return (Ephesians 1:13; 4:30). The Holy Spirit also takes on the role of Guide and Counselor, leading us in the way we should go and revealing God’s truth (Luke 12:12; 1 Corinthians 2:6–10).
But how do we recognize the Spirit’s guidance? How do we discern between our own thoughts and His leading? After all, the Holy Spirit does not speak with audible words. Rather, He guides us through our own consciences (Romans 9:1) and other quiet, subtle ways.
One of the most important ways to recognize the Holy Spirit’s guidance is to be familiar with God’s Word. The Bible is the ultimate source of wisdom about how we should live (2 Timothy 3:16), and believers are to search the Scriptures, meditate on them, and commit them to memory (Ephesians 6:17). The Word is the “sword of the Spirit” (Ephesians 6:17), and the Spirit will use it to speak to us (John 16:12–14) to reveal God’s will for our lives; He will also bring specific Scriptures to mind at times when we need them most (John 14:26).
Knowledge of God’s Word can help us to discern whether or not our desires come from the Holy Spirit. We must test our inclinations against Scripture—the Holy Spirit will never prod us to do anything contrary to God’s Word. If it conflicts with the Bible, then it is not from the Holy Spirit and should be ignored.
It is also necessary for us to be in continual prayer with the Father (1 Thessalonians 5:17). Not only does this keep our hearts and minds open to the Holy Spirit’s leading, but it also allows the Spirit to speak on our behalf: “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will” (Romans 8:26–27).
Another way to tell if we are following the Spirit’s leading is to look for signs of His fruit in our lives (Galatians 5:22). If we walk in the Spirit, we will continue to see these qualities grow and mature in us, and they will become evident to others as well.
It is important to note that we have the choice whether or not to accept the Holy Spirit’s guidance. When we know the will of God but do not follow it, we are resisting the Spirit’s work in our lives (Acts 7:51; 1 Thessalonians 5:19), and a desire to follow our own way grieves Him (Ephesians 4:30). The Spirit will never lead us into sin. Habitual sin will cause us to miss what the Holy Spirit wants to say to us through the Word. Being in tune with God’s will, turning from and confessing sin, and making a habit of prayer and the study of God’s Word will allow us to recognize—and follow—the Spirit’s leading.
REVEALER: AN ENVOY HB
The Holy Spirit has many functions. Not only does He distribute spiritual gifts according to His will (1 Corinthians 12:7–11), but He also comforts us (John 14:16, KJV), teaches us (John 14:26), and remains in us as a seal of promise upon our hearts until the day of Jesus’ return (Ephesians 1:13; 4:30). The Holy Spirit also takes on the role of Guide and Counselor, leading us in the way we should go and revealing God’s truth (Luke 12:12; 1 Corinthians 2:6–10).
But how do we recognize the Spirit’s guidance? How do we discern between our own thoughts and His leading? After all, the Holy Spirit does not speak with audible words. Rather, He guides us through our own consciences (Romans 9:1) and other quiet, subtle ways.
One of the most important ways to recognize the Holy Spirit’s guidance is to be familiar with God’s Word. The Bible is the ultimate source of wisdom about how we should live (2 Timothy 3:16), and believers are to search the Scriptures, meditate on them, and commit them to memory (Ephesians 6:17). The Word is the “sword of the Spirit” (Ephesians 6:17), and the Spirit will use it to speak to us (John 16:12–14) to reveal God’s will for our lives; He will also bring specific Scriptures to mind at times when we need them most (John 14:26).
Knowledge of God’s Word can help us to discern whether or not our desires come from the Holy Spirit. We must test our inclinations against Scripture—the Holy Spirit will never prod us to do anything contrary to God’s Word. If it conflicts with the Bible, then it is not from the Holy Spirit and should be ignored.
It is also necessary for us to be in continual prayer with the Father (1 Thessalonians 5:17). Not only does this keep our hearts and minds open to the Holy Spirit’s leading, but it also allows the Spirit to speak on our behalf: “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will” (Romans 8:26–27).
Another way to tell if we are following the Spirit’s leading is to look for signs of His fruit in our lives (Galatians 5:22). If we walk in the Spirit, we will continue to see these qualities grow and mature in us, and they will become evident to others as well.
It is important to note that we have the choice whether or not to accept the Holy Spirit’s guidance. When we know the will of God but do not follow it, we are resisting the Spirit’s work in our lives (Acts 7:51; 1 Thessalonians 5:19), and a desire to follow our own way grieves Him (Ephesians 4:30). The Spirit will never lead us into sin. Habitual sin will cause us to miss what the Holy Spirit wants to say to us through the Word. Being in tune with God’s will, turning from and confessing sin, and making a habit of prayer and the study of God’s Word will allow us to recognize—and follow—the Spirit’s leading.
REVEALER: AN ENVOY HB
Monday, December 12, 2016
🔥THE BAPTISM WITH FIRE🔥
The Bible describes God as “a consuming fire” (Hebrews 12:29), so it is not surprising that fire often appears as a symbol of God’s presence. Examples include the burning bush (Exodus 3:2), the Shekinah glory (Exodus 14:19; Numbers 9:14-15), and Ezekiel’s vision (Ezekiel 1:4). Fire has many times been an instrument of God’s judgment (Numbers 11:1, 3; 2 Kings 1:10, 12) and a sign of His power (Judges 13:20; 1 Kings 18:38).
For obvious reasons, fire was important for the Old Testament sacrifices. The fire on the altar of burnt offering was a divine gift, having been lit originally by God Himself (Leviticus 9:24). God charged the priests with keeping His fire lit (Leviticus 6:13) and made it clear that fire from any other source was unacceptable (Leviticus 10:1-2).
In the New Testament, the altar can serve as a picture of our commitment to the Lord. As believers in Jesus Christ, we are called upon to offer our bodies as “living sacrifices” (Romans 12:1), engulfed by the divine gift: the inextinguishable fire of the Holy Spirit. At the very beginning of the New Testament, the Holy Spirit is associated with fire. John the Baptist predicts that Jesus will be the One to “baptize you with the Holy Spirit and with fire” (Matthew 3:11). When the Holy Spirit began His ministry of indwelling the early church, He chose to appear as “tongues of fire” resting on each of the believers. At that moment, “all of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Acts 2:3-4).
Fire is a wonderful picture of the work of the Holy Spirit. The Spirit is like a fire in at least three ways: He brings God’s presence, God’s passion, and God’s purity. The Holy Spirit is the presence of God as He indwells the heart of the believer (Romans 8:9). In the Old Testament, God showed His presence to the Israelites by overspreading the tabernacle with fire (Numbers 9:14-15). This fiery presence provided light and guidance (Numbers 9:17-23). In the New Testament, God guides and comforts His children with the Holy Spirit dwelling in our bodies—the “tabernacle” and the “temple of the living God” (2 Corinthians 5:1; 6:16).
The Holy Spirit creates the passion of God in our hearts. After the two traveling disciples talk with the resurrected Jesus, they describe their hearts as “burning within us” (Luke 24:32). After the apostles receive the Spirit at Pentecost, they have a passion that lasts a lifetime and impels them to speak the word of God boldly (Acts 4:31).
The Holy Spirit produces the purity of God in our lives. God’s purpose is to purify us (Titus 2:14), and the Spirit is the agent of our sanctification (1 Corinthians 6:11; 2 Thessalonians 2:13; 1 Peter 1:2). As the silversmith uses fire to purge the dross from the precious metal, so God uses the Spirit to remove our sin from us (Psalm 66:10; Proverbs 17:3). His fire cleanses and refines.
THE REVEALER... Happy New Week!! Enjoy it!
For obvious reasons, fire was important for the Old Testament sacrifices. The fire on the altar of burnt offering was a divine gift, having been lit originally by God Himself (Leviticus 9:24). God charged the priests with keeping His fire lit (Leviticus 6:13) and made it clear that fire from any other source was unacceptable (Leviticus 10:1-2).
In the New Testament, the altar can serve as a picture of our commitment to the Lord. As believers in Jesus Christ, we are called upon to offer our bodies as “living sacrifices” (Romans 12:1), engulfed by the divine gift: the inextinguishable fire of the Holy Spirit. At the very beginning of the New Testament, the Holy Spirit is associated with fire. John the Baptist predicts that Jesus will be the One to “baptize you with the Holy Spirit and with fire” (Matthew 3:11). When the Holy Spirit began His ministry of indwelling the early church, He chose to appear as “tongues of fire” resting on each of the believers. At that moment, “all of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Acts 2:3-4).
Fire is a wonderful picture of the work of the Holy Spirit. The Spirit is like a fire in at least three ways: He brings God’s presence, God’s passion, and God’s purity. The Holy Spirit is the presence of God as He indwells the heart of the believer (Romans 8:9). In the Old Testament, God showed His presence to the Israelites by overspreading the tabernacle with fire (Numbers 9:14-15). This fiery presence provided light and guidance (Numbers 9:17-23). In the New Testament, God guides and comforts His children with the Holy Spirit dwelling in our bodies—the “tabernacle” and the “temple of the living God” (2 Corinthians 5:1; 6:16).
The Holy Spirit creates the passion of God in our hearts. After the two traveling disciples talk with the resurrected Jesus, they describe their hearts as “burning within us” (Luke 24:32). After the apostles receive the Spirit at Pentecost, they have a passion that lasts a lifetime and impels them to speak the word of God boldly (Acts 4:31).
The Holy Spirit produces the purity of God in our lives. God’s purpose is to purify us (Titus 2:14), and the Spirit is the agent of our sanctification (1 Corinthians 6:11; 2 Thessalonians 2:13; 1 Peter 1:2). As the silversmith uses fire to purge the dross from the precious metal, so God uses the Spirit to remove our sin from us (Psalm 66:10; Proverbs 17:3). His fire cleanses and refines.
THE REVEALER... Happy New Week!! Enjoy it!
Tuesday, December 06, 2016
THE SIN OF FAMILIARITY!!!
It's good to be suspicious - to put no confidence in man,
Until you've been betrayed - you may never understand.
I listen to all the preachers - but I'll suspicion them a bit,
The more that I hear them - the more confidence I'll get.
As my confidence increases - familiarity can become sin,
That's why I have to be careful - before I begin to slip in.
As I become more familiar - God's authority I may reject.
If I despise God's "anointing" - I'm the one God inspects.
If we fought against Moses - we'd soon be swallowed up,
God may open up the earth - and His judgment is abrupt.
Miriam developed leprosy - when she stood against him.
Why had Moses been chosen - she'd never say that again.
Would you become familiar - if Moses were your brother?
Be careful with familiarity - especially with the preachers.
That "anointing" my friend - it's very dangerous to touch,
It's from God's Holy Spirit - if He needs to He'll be rough.
They spoke against Elisha - and got bitten by some bears,
Those bears were not gentle -I think you'd better beware.
If you're chosen of the Lord - you'll carry His "anointing,"
But I despise counterfeits - and I despise finger pointing.
Would you call it unusual - if God "anointed" a donkey?
If it's not unusual to you - that's what it looks like to me.
If we become too familiar - the "anointing" we'll despise,
God may send another donkey - to bring down the wise.
Is our preacher "anointed" - there are much smarter men,
If he doesn't do as we like - that's no reason to condemn.
Many preachers I've seen - they're looking kind of cute,
Am I becoming too familiar - with that donkey in a suit.
If he carries an "anointing" - I'd better watch what I say.
If you think that I'm joking - I'll have to tell you no way.
Familiarity is dangerous - if I despise God's "anointing",
And now it's time I returned - to my little poetry writing.
Author: MARTY
Until you've been betrayed - you may never understand.
I listen to all the preachers - but I'll suspicion them a bit,
The more that I hear them - the more confidence I'll get.
As my confidence increases - familiarity can become sin,
That's why I have to be careful - before I begin to slip in.
As I become more familiar - God's authority I may reject.
If I despise God's "anointing" - I'm the one God inspects.
If we fought against Moses - we'd soon be swallowed up,
God may open up the earth - and His judgment is abrupt.
Miriam developed leprosy - when she stood against him.
Why had Moses been chosen - she'd never say that again.
Would you become familiar - if Moses were your brother?
Be careful with familiarity - especially with the preachers.
That "anointing" my friend - it's very dangerous to touch,
It's from God's Holy Spirit - if He needs to He'll be rough.
They spoke against Elisha - and got bitten by some bears,
Those bears were not gentle -I think you'd better beware.
If you're chosen of the Lord - you'll carry His "anointing,"
But I despise counterfeits - and I despise finger pointing.
Would you call it unusual - if God "anointed" a donkey?
If it's not unusual to you - that's what it looks like to me.
If we become too familiar - the "anointing" we'll despise,
God may send another donkey - to bring down the wise.
Is our preacher "anointed" - there are much smarter men,
If he doesn't do as we like - that's no reason to condemn.
Many preachers I've seen - they're looking kind of cute,
Am I becoming too familiar - with that donkey in a suit.
If he carries an "anointing" - I'd better watch what I say.
If you think that I'm joking - I'll have to tell you no way.
Familiarity is dangerous - if I despise God's "anointing",
And now it's time I returned - to my little poetry writing.
Author: MARTY
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